Books by hua ching ni
This family was known as the Longxi Li lineage ( 隴西李氏). Many clans of the Li family trace their descent to Laozi, including the emperors of the Tang dynasty. Funeral mourning is held for the dead of both parties and a lasting peace is made. Convinced, Zong orders his soldiers to bury the enemy dead. Laozi tells his son that it is better to treat respectfully a beaten enemy, and that the disrespect to their dead would cause his foes to seek revenge. By coincidence Laozi, traveling and teaching the way of the Tao, comes on the scene and is revealed to be the father of Zong, from whom he was separated in childhood.
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The story tells of Zong the Warrior who defeats an enemy and triumphs, and then abandons the corpses of the enemy soldiers to be eaten by vultures. In accounts where Laozi married, he was said to have had a son named Zong who became a celebrated soldier. He was sometimes held to have come from the village of Chu Jen in Chu. There are many variations of a story retelling his encounter with Confucius, most famously in the Zhuangzi. The stories assert that Laozi never opened a formal school but nonetheless attracted a large number of students and loyal disciples. This reportedly allowed him broad access to the works of the Yellow Emperor and other classics of the time. Īccording to traditional accounts, Laozi was a scholar who worked as the Keeper of the Archives for the royal court of Zhou. It was written on bamboo slips, and dates to the late 4th century BC.
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The oldest text of the Tao Te Ching so far recovered was part of the Guodian Chu Slips. In a third, he was the court astrologer Lao Dan who lived during the 4th century BC reign of Duke Xian of the Qin Dynasty. In another, Laozi was a different contemporary of Confucius titled Lao Laizi ( 老 莱 子) and wrote a book in 15 parts.
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He was an official in the imperial archives and wrote a book in two parts before departing to the west. His surname was Li and his personal name was Er or Dan. In one account, Laozi was said to be a contemporary of Confucius during the 6th or 5th century BC. The earliest certain reference to the present figure of Laozi is found in the 1st‑century BC Records of the Grand Historian collected by the historian Sima Qian from earlier accounts. In the mid-twentieth century, a consensus emerged among scholars that the historicity of the person known as Laozi is doubtful and that the Tao Te Ching was "a compilation of Taoist sayings by many hands". During the Tang dynasty, he was granted the title "Supremely Mysterious and Primordial Emperor" ( 太上玄元皇帝, Tàishàng Xuānyuán Huángdì).
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Other forms include the variants Lao-tze, Lao-tsu and Laozi/Lao Zi.Īs a religious figure, he is worshipped under the name "Supreme Old Lord" ( 太上老君, Tàishàng Lǎojūn) and as one of the " Three Pure Ones". In the 19th century, the title was usually romanized as Lao-tse. The most common present form is still Lao Tzu, which is based on the formerly prevalent Wade–Giles system. The honorific title Lao Tzu has been romanized numerous ways, sometimes leading to confusion. According to the Companion Encyclopedia of Asian Philosophy, "the 'founder' of philosophical Daoism is the quasi-legendary Laodan, more commonly known as Laozi (Old Master)". The name Lǎo Dān also appears interchangeably with Lǎo Zi in early Daoist texts such as the Zhuangzi, and may also be the name by which Lao Tzu was addressed by Confucius when they possibly met. Sima Qian in his biography mentions his name as Lǐ Ěr, and his literary name as Lǐ Dān, which became the deferential Lǎo Dān ( 老 聃, Lǎo Dān). A prominent posthumous name was Li Dan ( 李 聃, Lǐ Dān). Lǐ Ěr) and his courtesy name as Boyang ( trad. In traditional accounts, Laozi's actual personal name is usually given as Li Er ( 李 耳, Old * rə ʔ nə ʔ, Mod. Lao Tzu itself is a Chinese honorific title: 老 ( Old * r ˤu ʔ, "old, venerable") and 子 ( Old * tsə ʔ, "master").